1. Allah wipes away sins through the five daily Prayers.
2. Prayer is an expiation of what is committed between them, as long as major sins are avoided.
3. Sins destroy a person and ignite a fire for him which he must extinguish with Prayers.
4. The Muslim may reach the station of the sincere, the truthful and the martyrs through Prayer, Zakat and Fasting.
5. Prayer's excellence over other actions.
6. Allah the Most High blessed the Companion by entering him into Paradise before his brother, the martyr, and that was because he performed more prayers than him.
7. Prayer is a light which will make the way clear for the servant in this life and the Hereafter.
8. The way to achieve companionship of the Prophet, sallallahu `alayhi wa sallam, in Paradise is to increase in performance of prostration and Prayer.
9. Performance of two rak`ahs would be more beloved to a deceased person than the world and all that it contains.
10. Turning with one's heart to Allah in the Prayer fully and sincerely causes the Muslim to be as he was on the day his mother gave birth to him [i.e. free from sin].
2. Prayer is an expiation of what is committed between them, as long as major sins are avoided.
3. Sins destroy a person and ignite a fire for him which he must extinguish with Prayers.
4. The Muslim may reach the station of the sincere, the truthful and the martyrs through Prayer, Zakat and Fasting.
5. Prayer's excellence over other actions.
6. Allah the Most High blessed the Companion by entering him into Paradise before his brother, the martyr, and that was because he performed more prayers than him.
7. Prayer is a light which will make the way clear for the servant in this life and the Hereafter.
8. The way to achieve companionship of the Prophet, sallallahu `alayhi wa sallam, in Paradise is to increase in performance of prostration and Prayer.
9. Performance of two rak`ahs would be more beloved to a deceased person than the world and all that it contains.
10. Turning with one's heart to Allah in the Prayer fully and sincerely causes the Muslim to be as he was on the day his mother gave birth to him [i.e. free from sin].
-FROM I LOVE ALLAH-
every azan is followed by a shalat..
when we are born, there is azan..but no shalat..
when we die, there is shalat..but no azan..
the azan we hear when we were born is meant for the shalat performed when we die..
this shows how short life is..between an azan and a shalat..
performed prayers to Allah S.W.T, when we are still able to..InsyaAllah...
may Allah bless us all..Amiin..
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